Tag: shia news
مدرسہ ابوطالبؑ بنا جسم و روح کی صحت کا مر کز
:مولانامدرسہ ابوطالبؑ بنا جسم و روح کی صحت کا مر کز: سیف عباس
لکھنؤ07جولائی 2021 دلدار علی غفران مآب فاؤنڈیشن کے سکریٹری نشر ا شاعت نے جاری بیان میں کہاکہ ابوطالبؑ چیریٹیبل کلنیک کا افتتاح مدرسہ ابو طالبؑ حسن پوریہ میں انجام پایا ۔ افتتاحی تقریب کا آغاز حدیث کساکی تلاوت سے کیا گیا ۔ افتتاحی تقریر کر تے ہوئے مولانا سیف عبا س نے کہاکہ ابوطالبؑ چیریٹیبل کلنیک کاافتتاح مدرسہ ابوطالبؑ میں وقت کی اہم ضرورت ہے کیونکہ جس طریقہ سے کورونا وبا کی دوسری لہر میں حالات نظر آئے جو انتہائی تشویش ناک تھے ۔ لہٰذا علا قے کے مو منین کی فرمائش پر ابوطالبؑ چیریٹیبل کلنیک کاافتتاح کیا جا رہا ہے تاکہ مو منین زیا دہ سے زیادہ فائد ہ حاصل کر سکیں ۔
مولانا سیف عباس نے کہاکہ مدرسہ تعلیمی ادارہ ہے جہاں سے لوگ تعلیم حا صل کر کے اپنی روح کو بہتر بناتے ہیں تواگر اسی جگہ جسم کا علاج کیا جائے تو اس سے بہتر اور کیا ہو گا۔ مولانا نے لوگوں سے پر زور اپیل کرتے ہوئے کہاکہ کورونا وائرس جو اس وقت پوری دنیا کو گرفت میں لیے ہوئے ہے ایسے میں ڈاکٹروں کے مشورے پر عمل کر نا ہمارے اوپر لازم ہے ۔جیسا کہ شوسل ڈسٹینسنگ ، ماسک پہننا وغیرہ ۔
مہمان خصوصی ڈاکٹرسید حسن اس دور میں انسان کی مدد کے لیےہر ایک کو آگے آنا چاہئے اور مذہب کی دیوار گرا کر لوگوں کی مدد کرنا چاہئے چونکہ کوئی مرض مذہب اور ذات کو دیکھ کر اپنے شکنجہ میں نہیں لیتا ہے ۔ڈاکٹر ضیا فاطمہ نے لوگوں سے اس کورونا وبا میں احتیاط بر تنے کی اپیل کرتے ہوئے کہاکہ آپ کے علاقہ میں جو کلینک کھولاہے اس کا فائدہ زیادہ سے زیادہ اٹھائے اور اگر کوئی تکلیف ہوتی ہے تو ڈاکٹرسے مشورہ کریں۔ڈاکٹر دائم رضا ، سابق چیف میڈیکل افسر ، ایرا میڈیکل کالج نے لوگوں سے کورونا کے اس دور میں بہت ہی ر محتاط رہنے کی اپیل کی ۔انجمن غنچہ مظلومیہ کے نائب صدر جناب حسن یعقوب صا حب نے ایک اہم تجویز دی کہ محرم سے قبل انجمنہائے ماتمی ویکسین کی ڈوز لگوا لیں۔ پروگرام میں علما و دانشور حضرات نے شرکت کی ۔
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Madrassa in Lucknow’s Kashmiri Mohalla to double up as free Covid care clinic
अबू तालिब चैरिटेबल क्लिनिक का उद्घाटन 7 जुलाई, 2021 को
लखनऊ, 05 जुलाई, 2021ः दिलदार अली गफरान माआब फाउंडेशन की ओर से जारी एक बयान में जानकारी दी गई है कि कोरोना की तीसरी लहर को देखते हुए लोगों की जनसुविधा के लिए एक छूटी सी कोशिश की जा रही। जिस तरह से कोरोना की दूसरी लहर में लोग परेशान हुए हैं, वह बहुत ही परेशान करने वाली स्थिति थी।
इसलिए मौलाना सैयद सैफ अब्बास की अध्यक्षता में मदरसाए अबू तालिब अ0स0 हसन पुरिया, कश्मीरी मोहल्ला, लखनऊ में दिनांक 7 जुलाई 2021 को शाम 5 बजे दिन बुधवार अबू तालिब चैरिटेबल क्लिनिक का उद्घाटन होगा.
लड़कियों के बूलूग़ की उम्र पर अयातुल्ला फ़ैय्याज़ का फ़तवा बदल गया है। नए फ़तवे के अनुसार, लड़कियों के लिए दायित्व की उम्र 13 चंद्र वर्ष (क़मरी साल) है, बशर्ते कि इस उम्र से पहले बुलूग़ की निशानियों के लक्षण प्रकट न हों।
इसलिए, जिन लड़कियों में अभी तक बुलूग़ की निशानियों के लक्षण नहीं दिखे हैं और 13 वर्ष से कम उम्र की हैं, वे बाध्य(मुकल्लफ़) नहीं हैं। 13 चंद्र वर्ष की आयु तक पहुंचने वाली लड़कियां बाध्य (मुकल्लफ़) हैं, भले ही उनमें बुलूग़ की निशानियों के लक्षण न दिखाई दें।
Question: What is the niyyah of fasting? How should one make niyyah of fasting?
Answer: It is not necessary for a person to pass the niyyah for fasting through his mind or to say that he would be fasting on the following day. In fact, it is sufficient for him to decide that in obedience to the command of Allah he will not perform from the time of Adhan for Fajr prayers up to Maghrib, any act which may invalidate the fast. If a person forgot that it was the month of Ramadhan, and takes notice of this before Zuhr and if he has not performed some act which will invalidates a fast and he makes niyyah, his fast is valid. But if he takes notice of this after Zuhr, he should not perform any act till Maghrib which invalidates a fast and should, as an obligatory precaution, also observe qadha of that fast after Ramadhan.
To,
Hon’ble General Secretary
United Nation
Subject: Protest against demolition of Jannatul Baqi Cemetery by Saudi regime & demand to rebuild it.
Dear Hon’bl General Secretary,
I hope this letter finds you well,
Al-Baqi cemetery, the oldest and one of the two most important Islamic graveyards located in Medina, in current-day Saudi Arabia, was demolished in 1806 and following reconstruction in the mid-19th century, was destroyed again in 1923. An alliance of the House of Saud, and the followers of the Wahhabi movement, carried out the demolition.
DAG Foundation has initiated an online petition to the Honourable dignitaries of the United Nations for the immediate re-construction of the Holy Shrines via www.change.org (Link-http://chng.it/ppvwH476)
Within 72 hours, Hundreds of people, from 25 different countries, including India, USA, UK, Australia, Sweden Tanzania etc have signed this petition. It is worth mentioning that not only people following Islam have signed, but more than 10% who signed are followers of Christianity, Hinduism and other religions. Many other organizations and NGOs in India and abroad had also supported and signed this petition.
This petition is basically in support of the oppressed and to save the World Heritage sites of prime importance to Muslims across the World. These cemeteries in Saudi Arabia were having mausoleums of important personalities of Islam and Saudi government demolished them despite worldwide protest.
Jannatul Baqi is considered sacred by a large section of the Muslim community as it is believed that Prophet Mohammad’s daughter along with her four sons & Shia Imams, Hasan ibn Ali(as), Ali ibn Husayn(as), Muhammad al-Baqir(as), and Jafar al-Sadiq(as) were also buried there. Since the destruction, all over the world, Muslims have been carrying out protest marches and processions urging the ruling Saud Dynasty of Saudi Arabia to allow reconstruction of this holy place but all such requests have never been paid heed to by this extremist dynasty.
Muslims have staged protests across the World every year and have been asking Saudi Government to rebuild them.
We urge UN to safeguard our rights by pressing the Saudi government to reconstruct the holy shrines and repair the graves of sacred personalities of Islam who were laid to rest in Jannat ul Baqi or allow us to donate cash for the reconstruction work. We believe the UN will relay our message to Kingdom of Saudi Arabia.
Sincerely Syed Saif Abbas Naqvi – General Secretary
The Parliamentary Committee for Culture, Tourism and Antiquities announced the launch of projects to rebuild the city of Samarra, the capital of Islamic civilization, within the next few days.
The head of the committee, Sami’a al-Ghalab, said in a statement issued after her visit to the city of Samarra, and received by Shia Waves Agency, that “the Culture Committee, as a member of the committee overseeing the implementation of the Samarra Law, the capital of Islamic civilization, visited the historic holy city, and met the governor of Salah al-Din for the sake launching projects specified by law.”
She added that “the reconstruction projects will include all the roads and alleys of the city, as well as the infrastructure and tourism and the provision of all services to visitors to the city.”
The Shia community in the Netherlands is preparing to commemorate the martyrdom anniversary of Imam Ali, peace be upon him, from Ramadan 19-21.
Mourning ceremonies will be held on the nineteenth night of the great month of Ramadan, which corresponds to Saturday, May 1, 2021.
The administrations of religious centers, mosques and Husseiniyat stated that they are preparing to revive the nineteenth night of the great month of Ramadan, which coincides with the tragedy of the attack on the Commander of the Faithful, peace be upon him, in the mihrab of the Kufa Mosque and then his martyrdom on the twenty-first of the great month.
The administration of the Islamic Center in the Dutch city of The Hague said, “The lovers of the Ahlulbayt, peace be upon them, are preparing to hold mourning ceremonies in memory of Imam Ali, peace be upon him, and his tragic martyrdom.”
The ceremonies will be limited to men only due to covid restrictions and adhering to preventive health measures.”
Shia community in the Netherlands announces the establishment of mourning ceremonies for martyrdom anniversary of Imam Ali
Question:
The holy month of Ramadan is approaching, and the coronavirus continues to spread in various regions of the world. Some doctors recommend drinking water at close intervals to reduce the risk of contracting this dangerous virus. The lack of water in the body reduces its immunity and causes dryness of the throat. If the virus reaches the throat, it will then continue its way to the respiratory system. Drinking water may help in eliminating the virus by flushing it out of your mouth. In this case, is the fasting of the holy month of Ramadan for Muslims waived this year?
Answer:
In the Name of Allah, the Compassionate the Merciful
The necessity of fasting the month of Ramadan is an individual obligation. Every person who fulfills the conditions of obligation must fast, regardless of whether it is obligatory for others or not. If the holy month of Ramadan comes by and a Muslim fears that he may contract the virus due to fasting, even if he takes all precautionary measures, then his obligation for fasting is waived for each day in which he fears that fasting may result in him contracting the virus. However, if a Muslim is capable of lowering the risk of contracting the virus by staying at home and avoiding contact with others, by wearing a protective mask, by wearing medical gloves and through continuous sterilization and so on then he is required to fast, provided that this does not cause him extreme and extraordinary hardship.
As for what was mentioned regarding some doctors recommending to drink water throughout the day to avoid dehydration of the body and throat because this increases the possibility of infection with the coronavirus, assuming that it is true, a Muslim is still required to fast unless he fears that fasting may result in him contracting the virus, and there is no way to reduce the possibility of infection even if it may be through staying at home and taking other advanced precautions. As for others they must fast.
Note that it is possible to avoid body dehydration while fasting by eating fruits and vegetables that are rich in water such as cucumbers and watermelons before dawn. It is also possible to avoid having a dry throat by chewing sugar-free gum, provided that its parts in the mouth are not crumbling and going down the throat. Chewing gum increases salivary secretion in the mouth and it is permissible to swallow that saliva while fasting.
Thus, it appears that those who can leave work during the month of Ramadan and stay at home so that they are safe from the disease do not cease to be under the obligation to fast. As for those who cannot afford to leave their jobs for any given reason and are afraid of contracting the virus while not drinking water throughout the day and are unable to take any other measures to protect themselves from the virus, then they are not required to fast. However, it is not permitted for a Muslim to show others that they are not fasting, whether it be by eating or drinking in public.
In short, it is obligatory to fast during the holy month of Ramadan. However, this obligation is lifted if a Muslim has a legitimate excuse, such as being ill, and one who, upon medical advice, fears illness if he were to fast and cannot take precautionary measures to be safe from infection, otherwise he is required to do so, and it is not permitted for him to quit fasting.
Wassalamu alaikum warahmatullahi wabarakatoh
17 Sha’ban 1441 A.H.
The Office of al-Sayyid al-Sistani
The Holy City of Najaf
In the context of the continuous restrictions on the members of the Shia community, the Saudi authorities demolished a mosque located between the towns of Umm al-Hamam and al-Milaha in Qatif province, under the pretext of widening the road.
Press sources followed by Shia Waves stated that the move to demolish the mosque is linked to the demolition campaign that the authorities had started months ago under the pretext of expanding roads and developing the area in Qatif and the general eastern region, but the real goals of the project are to obliterate and remove religious monuments, especially mosques and Husseiniyat.
The sources added that criminal investigation officers in police branches in Qatif cities also summoned those in charge of mosques and Husseiniyat, and dictated provocative measures, with a lot of fanaticism and sectarianism, in the context of restrictions on mosques.